The last battle for the survival of the species

 The last battle for the survival of the species

Japan is at the forefront of the battle that will seal the survival of the human species throughout the civilized world.

The stalemate of the feminist war, radicalization of the struggle for power in society where the two sides split for good, and the males were silently emasculated, and the women shackled the children in a confinement similar to a Siberian re-education camp, or a concentration camp similar to those of the Nazis in World War II, a camp without fences and without walls, extensively guarded and equipped with all the conditions of mind control for brainwashing from an early age, preparing the genderless for a productive life without sexuality in the Japanese non-binary society.

The process of formatting Japanese society did not necessarily start with traditional manifestations of feminist indoctrination, nor was it promoted by any movement or social organization, simply, the perfect storm happened, a disorderly economic growth, within a medieval structure called Keiretsu or Zaibatsu, where loyalty, kinship, and hierarchy supersedes meritocracy and Weberian bureaucracy, Japanese society and its economic system was concentrated in the hands of a few clans, and the typically Japanese phenomenon of xenophobia and racism combined resulted in an overvaluation of labor. that became scarce, creating a workaholic culture, which worsened and devoured family structures, throwing Japanese women into the labor market and thus making traditional family constitutions unfeasible, resulting in a deficit of child births, destruction of marriages and, finally, destruction of relationships es inter-gender of the sexes, resulting in a process of decreasing negative demographic growth, which is increasingly worsening, feeding on resentments and the new attitudes and social roles of the social expectations of men for women and women for men. men, all contaminated by the ritual of gender separation and the increasing emasculation of the male, virtualizing sex and less and less creating the conditions for a return to marriage and relationships between human males and females.

Both sides would need to give up their positions of pride and superiority and sexual hegemony, against this, on the one hand, comes traditional machismo, and on the other, the secular resentments of geisha women and the stereotype of the passive and sexual object woman in Japanese society. secular and traditional.

Japanese society is now heading towards its self-extinction without being able to save itself and clearly perceiving the suicidal route on which it navigates like a haraquiri choreographed and premeditated as a self-fulfilling prophecy.